Manual Under the Mountain Wall: A Chronicle of Two Seasons in Stone Age New Guinea (Penguin Nature Classics)

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In the Baliem Valley in central New Guinea live the Kurelu, a Stone Age tribe that survived into the twentieth Under the Mountain Wall: A Chronicle of Two Seasons in Stone Age New Guinea. Front Cover. Peter Matthiessen. Penguin Publishing Group, Jan 6, - Social Science - pages Classic, Nature, Penguin.
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V47 C37 VideoDVD : "Does Hollywood's portrayal of villains reinforce racial stereotypes or does the industry give the public what it wants?

This program explores the history of film's ethnic 'bad guy,' looking at sociopolitical and economic forces that create, perpetuate, and rehabilitate these characters. Special attention is paid to current depictions of Muslims onscreen [along with an historical survey of film depictions of African-Americans, Asians, and Native Americans]. A wide range of ilm clips from 'Birth of a Nation' to 'The Sopranos' provides many examples, along with commentary from critics, directors and actors The inspiration for the film comes from the First Nations survivors who have taken legal action against the institutions that perpetuated this destructive cycle; these are the very same institutions whose purpose and mandate was to "provide" for their well being.

This video takes a historical look at how the systematic removal of First Nations children from their families and community not only made the them easy targets for pedophiles but also how these vile acts turned many of the victims into predators. The second half shows First Nations peoples taking legal action against not only the pedophiles, but also against the Canadian government and churches while at the same time using their traditional ways of healing in order to bring back joy and balance back within their own lives and also within their communities.

Available as streaming video to the MSU Community as part of Ethnographic Video Online : In the kingdoms and fiefdom of Europe, it was called the year of our lord No one knows what the year was called here, or if it was called anything at all. In Europe in AD the people lived in wooden hovels in isolated villages and towns.

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Here in that same year the finishing touches were being put to some of the most spectacular masonry buildings ever constructed by man. Integrated townships with places of worship and work, debate and playing. This is the most famous of those townships Pueblo Bonito, beautiful town. The name given it by its discoverers, more than years after its people abandoned it. In the territory that was to become, New Mexico. Pueblo Bonito is just one of a dozen large buildings in the shallow canyon 15 miles long and mile or so across Chaco Canyon.

Yet the people of Chaco spread far beyond the Canyon itself, holding sway over a region of 40, square miles. Establishing perhaps a hundred outlying townships linked by skillfully engineered roads and a system of long distance communication. All this years ago, in an environment so arid it supports almost no one today. The full achievement of the Chaco people is only now being appreciated by archeologists.

And why abruptly it faded and disappeared.

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Berkeley, CA : Berkeley Media, Streaming video via Alexander Street Press : This unique and engaging documentary explores the extraordinary diversity and profound contemporary relevance of Native American storytelling. A feast for the eyes, ears, and mind, the film presents eight varied stories from the four directions and seasons.

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The collection includes "How and Why" stories, teachings from Spirit mentors, lessons in traditional ways, and instructions for environmental preservation. Turtle Mountain Chippewa , who introduces the stories and places each in the larger context of Native cultural and spiritual traditions. Loosely based on the award-winning PBS multimedia web site, the film presents many stories not available there and provides a rich and emotionally compelling viewer experience not possible on other media.

Each segment in this collection of stories has a different style, depending on its content and original storytelling format. Some are filmed and edited in a lively documentary style and some are vibrant dramatic performances. The storytellers also relate why they tell stories, how they learned them, and the importance of the stories to themselves and their audiences.

Among the stories is, from the North, Rosella Goodwill Archdale's tale "The Cooking Spirit," a lesson in preparing traditional foods with reverence. In a documentary verite segment, Rosella presents the exquisite fruits of her year-round labor -- dried mint, squash, corn, beans and venison. While describing traditional methods of food production, storage, and preparation, she demonstrates how a simple meal is deeply imbued with a connection to spirit. She also talks about the role traditional food can play in the health and vitality of her people.

In another short segment, Rosella also shows her skill with beadwork and talks about the symbolism and social importance of beading. From the East, Tchin tells an amusing and lighthearted story called "The Rainbow," the tale of how the earth's colorful flowers came to be. The story is a lively performance, complete with props and vivid storytelling drama.

In an interview, Tchin talks incisively about cultural identity, growing up with segregation, and finding his own voice. He also tells an amusing and cautionary "Animal How" story, explaining how Rabbit got long ears and a short tail. From the South, Hoskie Benally, Jr. Hoskie comes from a long line of traditional healers, but did not find his own calling until he went blind and subsequently became an alcoholic.

Now recovered for many years, he is committed to helping drug- and alcohol-dependent Native youth from all areas of the country. He believes that a strong sense of identity and a cultural foundation is vital for true healing. He also tells a sacred story titled "The Four Waters. From the West come poignant stories from Corbin Harney, a renowned Western Shoshone traditional healer and noted anti-nuclear activist.

Filmed before his passing, Corbin offers songs to heal and connect with Mother Earth, and sings a Song for the Water in a dawn ceremony near Death Valley, California.

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He speaks about ceremonies for all living things and teaches that all people, Native and non-Native alike, need to love and celebrate nature. He also tells a riveting true story about meeting a bear in the woods and what he learned from that encounter. In addition to the eight stories in the main minute film, the DVD contains 35 minutes of extras, including at least one additional story from each of the storytellers.

Circle of Stories is a memorable cultural portrait that will engage and hold the attention of today's multimedia-age students. Library of Michigan Audiovisual Collection E C6 C53 : Tells that the word Anishinabe means "original people," and that it is the name adopted by the Ojibwa Indian tribes of the Lake Superior Region. Describes the clan system of the Ojibwa, covering what clans are, the origins of the various Ojibwa clans, what it means to be a clan member, what the animal symbols of clans represent, and the significance of totems.

Located at sea level, La Push lies directly in a flood and tsunami zone. Hari Sreenivasan reports on how the Quileute tribe is adapting to new climate challenges. A fictionalized version of the tribe is featured in the 'Twilight' series. Following the stories of four women, she reveals the exclusionary attitudes that divide the community and many others like it across Canada.

Deer traces the roots of the problem, from the advent of the highly discriminatory Indian Act through the controversy of Bill C31, up to the present day, where membership on the reserve is determined by a council of Mohawk elders, whose rulings often appear inconsistent. And with her own home as a poignant case study, she raises a difficult question faced by people of many ethnicities across the world: What roles do bloodline and culture play in determining identity?

Peterson ; directed by Bennie Klain. C VideoDVD : Since , the Denver Italian-American community has proudly and publicly celebrated Columbus Day with a revived parade -- long a part of the city's history -- much to the dismay of the local American Indian Movement chapter who are equally determined to vilify the man credited with 'discovering' America. The history of this annual parade is peppered with both verbal and physical violence, challenging ideas of political correctness and freedom of assembly. Both the Italian and Native Americans are strong, vibrant, tight-knit communities, a point conveyed by the film as it uncovers conflicting notions of the freedom of speech, the interpretation of history and what it means to be an American Navajo filmmaker Bennie Klain takes viewers into this very personal yet very public conflict, asking tough questions about identity and history in America.

Streaming video via Kanopy : The th anniversary of Christopher Columbus's historic voyage to America also marked years of survival by indigenous people throughout the Americas, whose way of life was fundamentally changed by the European landing Columbus Didn't Discover Us features interviews with participants, filmed at this historic gathering, representing a wide spectrum of Indian nations from North, South, and Central America Native people speak about the devastation of their cultures resulting from the "European Invasion," contemporary struggles over land and human rights, the importance of reviving spiritual traditions, and the need to alert the world to the environmental crises threatening the survival of the planet Columbus Didn't Discover Us is an essential primer for understanding the Columbus legacy -- past and present -- from an indigenous point of view.

C Videocassette : A satire on the controversy surrounding Christopher Columbus as to whether he, indeed, did discover America and introduce European civilization and Christianity to the native populations there, or if he from the Native American point of view invaded their territories and began the systematic destruction of their cultures that has continued for the following years. Set in the context of a trial presided over by a woman judge of Hispano-American descent. Performed by the comedy troupe, Culture Clash.

Curtis was a driven, pioneer photographer who set out in to document traditional Indian life. He became the most famous photographer of his time and created an enormous body of work. This film tells the dramatic story of Curtis' life, his work, and his changing views of the people he set out to document. Native Americans who are using his photographs for cultural preservation respond to the pictures, tell stories about the people in the photographs and discuss the meaning of the images. A sweeping saga of bravery, cruelty and pure folly, these are the stories of adventurers who stopped at nothing to conquer an unknown land and its peoples.

Led by legendary cities of gold and mythical passages to China, foiled by international intrigue and mutiny on the high seas, men like Francisco Vasquez de Coronado, Henry Hudson, Jean Ribault, and Vitus Bering left an indelible mark on a vast new continent. Expert commentary and vivid on-site re-enactments complete this epic course in history. The exploration of the America's by Spanish soldier-explorers, and the experiences and tragedies they had once there.

In spite of every effort by the U. They continue to live on their ancestors' land in what is now southeastern Montana, but like tribes everywhere, the Crows' future is a high-risk gamble This film brings the past into the present by focusing on the life of Robert Yellowtail, a year old tribal leader whose courage and brilliance saved Crow lands and traditions. At four, Yellowtail was taken from his mother and sent to boarding school where it was forbidden to even speak Crow.

He went on to teach himself law, and in began a seven-year battle before the U. Senate to save Crow lands. He succeeded and went on to spend 60 years shaping the course of the Crow tribe. The first Indian appointed Bureau of Indian Affairs superintendent of his own tribe, Yellowtail used federal funds to restore traditions and bring back the buffalo. In his eighties, he was called on to unite and advise the tribe on the critical issue of coal development.

Even today, Yellowtail speaks out for tribal autonomy and economic rehabilitation Intimate ceremonies, never before filmed, demonstrate the spiritual strength and ties to the lands that sustain the Crow people. The filmmakers spent three years with the Crows filming Contrary Warriors. The result is a moving, intimate film that reveals Crow life and history from the inside. North Amherst, Mass.

The Snow Leopard - Peter Matthiessen - Google Books

His efforts to educate others often end in frustration, and a lousy tip. Based on his own experiences encountering skewed perceptions and depictions of his people. Redroad's story blends humor and rage and information. Clips from movie westerns help make his point.

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See trailer. His death marked the end of an era.