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About Boethius: On Aristotle on Interpretation Boethius (c. c. ) was a Christian philosopher and author of many translations and works of philosophy.
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Boethius' commentary formed part of his project to bring knowledge of Plato and Aristotle to the Latin-speaking world. It had great influence, remaining the standard introduction to On Interpretation throughout the Latin Middle Ages.

About Boethius: On Aristotle On Interpretation 1-3

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Ancient Commentators on Aristotle project - Wikipedia

See also Hadot — Becchi —6. Blumenthal This suggestion has in more recent scholarship been shown to be untenable since Lloyd ; cf. Sorabji has argued that Ammonius made a deal with the Christian authorities that pagan philosophy can be taught at the Alexandrian school provided that the teaching of pagan ritual is excluded. This was the case until Olympiodorus, who again favours pagan ritual as well. For new research on the theme, see Watts , esp.

Aristotle's "On Interpretation" (audiobook spoken in reconstructed Ancient Greek)

For a brief description of the anti-pagan measures, see also Blank For the Christian reaction to Alexandrian pagan philosophy, see Watts For an introduction on the peripatetics before Alexander, see Sharples For theurgy, see, e. The First Alcibiades, 2.

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Gorgias civic virtues , 3. Cratylus, 5. Sophist, 7. The Statesman, and two theological treatises 8. Phaedrus, 9. Symposium, culminating in the The Republic and the Laws are not included in the list found in the Anonymous Prolegomena to Platonic Philosophy chapters , since they contained two many speeches or arguments logos and were not dialogical.

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For the cycles, see Anonymous Prolegomena to Platonic Philosophy chapter 26 [lines 16—58 in Westerink ] trans. For divisions of philosophy, see Kendall and Thomson Philoponus in Phys. De Haas In other contexts he often argues against Alexander and quotes his views as well e. The deletion does not seem to be necessary. Another very similar formulation of human sociability is found in Aspasius For a new volume on these commentaries, see De Haas, Leunissen, Martijn eds. Plato Philebus 33d8—9 rather sug- gests a response to the question of perceptual awareness.

Stone, eds. Bulletin of the Institute of Classical Studies Supplement The Cambridge History of Hellenistic Phi- losophy. Cambridge: Cambridge UP, Annas, Julia and Raphael Woolf. Cicero, On Moral Ends.

  1. Les Parva naturalia d’Aristote?
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Cambridge Texts in the History of Philosophy. Cambridge: Cambridge University Press, Athanassiadi, Polymnisia. Damascius: The Philosophical History. Athens: Apamea Cultural Association, Atkinson, Michael. Plotinus: Ennead V. On the Three Principal Hypostases.

Commentators on Aristotle

Oxford: Oxford UP. Baltussen, Han.

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    Porphyry against the Christians. Leiden: Brill. Berryman, Sylvia.

    Cambridge: Cambridge UP. Zalta, Blumenthal, H. Richard Sorabji. London: Duckworth, Robinson, eds. Boys-Stones, George. Post-Hellenistic Philosophy. A Study of its Development from the Stoics to Origen. Brisson, L dir. Contributions by Y. Chase, M. Christiansen, C. Dorandi, R. Goulet, M. Madec, S. Matton, M. Narcy, J. Segonds et alii. Paris: Vrin, Bruun, Otto and Lorenzo Corti, eds. Chaniotis, A. Chiaradonna, Riccardo.

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    Forma e sostanza sensibile in Plotino Enn. VI 3 [44], Sostanza Movimento Analogia. Plotino critico di Aristotele. Naples: Bibliopolis.